Pullsatila Montana

Scientific description

Pulsatilla montana – Pasque Flower / Easter Flower

Division: Angiospermatophyta (Magnoliophyta)
Class: Dicotyledonatae (Magnoliatae)
Subclass: Magnoliidae (Polycarpicae)
Order: Ranunculalaes (Ranales)
Family: Ranunculaceae
Origin: Temperate and cold regions of the Northern Hemisphere
Common name: Pasque Flower, Easter Flower

Description:
Herbaceous, perennial plant, 10–20 cm. Thick rhizome with deep, branched roots. Stem up to 20 cm, hairy. Leaves tripinnate-sect, linear, acute, in rosette. Flowers dark purple, hairy outside, bell-shaped, up to 10 cm, solitary at stem top. Blooms spring in semi-shaded, dry meadows, pastures, steep slopes.

Propagation: Seeds or division of clumps.

Ecology:
Widespread in sunny meadows from steppe zone to beech floor. Prefers semi-shaded areas, humic-clayey soil, moderate humidity.

Use:
Ornamental in parks/gardens, lawns, borders, rockeries. Toxic: protoanemonin causes skin irritation, blisters, redness; affects kidneys/stomach of animals. Medicinal uses: joint rheumatism, neuralgia, migraines, anaphrodisiac.

Danger:
Suffered from reckless harvesting; all parts cause irritation. Protected by law.

Creative writing inspired by Pullsatila Montana

Written by Tiberius Saucă

The Cursed Flower

In the past, the Dacian people saw the Wind Flower (Pulsatilla) as a messenger from the world of the dead, since its name, given by the Romans, derives from the Latin pulsare, meaning "to strike" or "to pulse." This, along with the fact that touching the plant causes blisters and skin redness, may have led the Dacians to believe that the world of the dead sent this flower to announce to the living that spring had also arrived in the afterlife.

Thus, the flower was perceived as a "pulse" from the underworld, appearing only in spring, when the connection between the two worlds was believed to be at its strongest. For this reason, it was said that the Dacians would place Wind Flowers on the graves of fallen warriors, to guide them toward the world of the dead in the springtime.

After the formation of the Romanian principalities, especially in Transylvania and the mountainous regions, the Wind Flower became known as "the devil’s herb." Whether due to the stinging sensation it caused when touched or its poisonous nature, the plant became associated with contact with the devil. It was said that the Wind Flower was often used in black magic rituals, and that if a woman wore the flower on her chest, she was considered a witch.

Witches wore the Wind Flower to attract the love of someone, with the belief that the love thus won would blossom like the Wind Flower itself and would be just as hard to break. However, if the flower was picked carelessly or without respect, it was said to bring bad luck in love to the one who gathered it recklessly, once again reflecting its toxic and stinging nature, and reinforcing its reputation as "the devil’s herb."

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Authentic Specimen